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Racial injustice courses deeply through American history. In 2020, demands for rights and racial equality are at the center of renewed calls for decisive policy action in response to law enforcement brutality and systemic racism. The size, composition, and sustained nature of nationwide protests suggest it’s different this time. Is it? What kind of moment is this? The social movements of today build on a long legacy of movements dating to the country’s formation, Reconstruction, and 20th century civil rights era. How does the current movement compare with those preceding it, and how useful are the comparisons? How have struggles extending from abolition to Black Lives Matter intersected with institutional and electoral politics, the evolving roles of women and youth generations, other contemporaneous social movements, and the prevailing culture? What conditions and alignments will help shift momentum from the status quo to the pursuit of a more equitable, inclusive, and moral political economy?
“There was a lot of frustration, anguish, about what will be the fate of African Americans, will the city provide a humane society for African Americans, particularly working poor African Americans.”
View Brenda E. Stevenson’s exploration on the nature of language surrounding the events in 1992, language, the fate of African Americans in South Los Angeles, African American-Korean American interactions, and the life and legacy of Latasha Harlins.
“One of the great truths about slavery across time and place is that most of the people who have been enslaved [are] women and children, the people we consider most vulnerable in our societies.”
View Brenda E. Stevenson’s interview here.